2.2. Cultural norms and individuals’ perspectives. Readings
| Site: | Social Innovation Fund e-Learning Platform |
| Course: | In-service training course for developing teachers’ competence “Cultural intelligence in digitally-transformed pedagogy” |
| Book: | 2.2. Cultural norms and individuals’ perspectives. Readings |
| Printed by: | Guest user |
| Date: | Friday, 30 October 2026, 08:45 PM |
Cultural Identity & Worldviews
Cultural identity evolves through daily communication, interactions, and the fulfilment of social roles. According to Chen and Lin (2016) and Altugan (2015), cultural identity is a multifaceted and dynamic construct that encompasses a group's shared beliefs, values, traditions, and practices. It forms a foundational element of personal identity and social belonging. Influenced by factors such as ethnicity, nationality, language, religion, and socio-economic background, cultural identity significantly shapes how individuals view themselves and their roles within society. Students’ perspectives on academic success, feedback, and knowledge and skills acquisition are shaped by cultural models of learning and authority.
for example
For instance, students from Confucian culture may associate academic success with diligence, memorization, and teacher-guided instruction, while students from Western cultures may emphasize originality, critique, and self-expression (Hofstede, 2011).
In some cultures, feedback is expected to be indirect to maintain harmony; in others, direct and critical feedback is considered essential for growth (Gálvez-López, 2023). Social Identity Theory and Cultural Capital Theory provide valuable insights into how cultural identity influences students’ educational experiences. Social Identity Theory explains that students’ alignment with their cultural groups affects their sense of belonging and motivation in school, key factors in academic success (Tajfel & Turner, 1986). This highlights the need for inclusive classrooms that affirm diverse identities.
Cultural Capital Theory, introduced by Bourdieu (1986), reveals how differences in students’ cultural resources such as language, norms, or social connections, can create systemic inequalities. Recognizing and valuing these diverse forms of capital allows lecturers to design more equitable learning environments. These theories emphasise the importance of culturally responsive teaching and institutional reflection in ensuring that all students are supported and empowered.
Intersectionality
Within education, this perspective emphasizes that learners are never defined by one characteristic alone. Instead, their identities and lived experiences are formed through overlapping structures of power and inequality. This means that students are not only shaped by cultural background but also by a complex interplay of gender, class, language ability, and other social markers that affect how they engage with authority, peers, and academic practices (Kirwa Tum Kole, 2025). Lecturers working in diverse classrooms may be attuned to cultural differences, but cultural identity alone does not fully explain how students learn, participate, or feel included. A student’s gender identity, first language, special needs, or socio-economic status can amplify or mitigate the influence of cultural norms (Holliday, 2018).
For example
A female student from a collectivist background may feel tension between cultural expectations of modesty and institutional expectations to speak assertively during debates.
A working-class international student may value respect for teachers yet lack the social and academic capital typically rewarded in university environments.
A neurodivergent learner from a culture that emphasizes conformity may struggle to advocate for accommodation, experiencing a double barrier of cultural and neurological expectations.
By explicitly acknowledging these intersections, educators avoid oversimplifying students into a single identity category. Instead, they can design inclusive and responsive classes that account for variability in student experience and reduce the risk of reinforcing stereotypes.
Group Work, Debate, and Independent Learning. Comfort with group work, debate, and independent learning varies widely across cultures. In collectivist cultures, collaboration and group identity are often prioritized over individual recognition, making group harmony a key goal (Hofstede, 2011; Alqarni, 2022). Conversely, in individualist cultures, students may prefer to work alone and value competitive discussion. These preferences have a significant impact on classroom dynamics and participation, particularly in courses that emphasise critical thinking and peer interaction.
Motivation, Problem-Solving, and Authority. Students’ learning motivation, problem-solving strategies, and responses to authority are also culturally influenced. High-uncertainty-avoidance cultures may produce students who seek clear instructions and prefer structured tasks, whereas students from low-uncertainty-avoidance cultures may thrive in open-ended, creative tasks (Hofstede, 2011). Students from cultures with a strong respect for authority may be hesitant to question their teachers. In contrast, students from more egalitarian cultures may feel more comfortable speaking up and sharing different opinions (Alqarni, 2022).
Encouraging Reflection and Dialogue
To foster deeper intercultural understanding, lecturers must encourage students to reflect on how their cultural background shapes their learning. Self-reflection activities, learning diaries, and peer interviews can help students identify their own cultural assumptions and preferences. In parallel, lecturers should engage in dialogue with students from diverse cultural backgrounds, not only to support them more effectively but also to co-construct inclusive teaching practices.
Self-directed learning. Cultural contexts also shape attitudes toward self-directed learning. A comparative study of British and Hong Kong university students found significant differences, e.g., UK students tended to embrace independent learning as a personal responsibility, while Hong Kong students often relied on guided learning structures and communal study norms. (Lo, 2024)
Identifying Cultural Differences in Student Learning Approaches. As classrooms grow increasingly diverse, lecturers must be equipped to recognize and respond to cultural variations in students’ cognitive and behavioural approaches to learning. This section provides practical strategies for lecturers to identify cultural differences in problem-solving styles, learning motivation, and reactions to authority, dimensions that are deeply influenced by cultural background.
Problem-Solving Strategies
Students from collectivist cultures often feel more comfortable working in groups and making decisions together, rather than standing out with their own opinions. In contrast, students from individualistic cultures frequently adopt more analytic and independent approaches (Smith et al., 2022).
Lecturer Strategies:
-
Use open-ended tasks early in the semester and observe whether students tend to rely on group collaboration or individual problem-solving.
-
Offer varied formats (e.g., individual vs. team-based tasks) and monitor student engagement and performance across them.
-
Conduct reflective journals or brief surveys asking students how they typically approach complex tasks.
example
In a mixed classroom, a group task reveals that some students wait for consensus before proposing solutions. The lecturer notes this and later pairs students in cross-cultural days to support peer learning.
Learning Motivation. Students from East Asian or South Asian contexts may be motivated by family expectations and external validation, while Western students may prioritize personal interests and intrinsic goals (Wang, 2024; Alqarni, 2022; Lo, 2024).
Lecturer Strategies:
-
Include a motivational diagnostic at the start of the course (e.g., "What helps you to succeed in your studies?").
-
Track participation and help-seeking behaviour. Highly extrinsically motivated students may hesitate to ask for help to avoid “losing face.”
-
Introduce choice in assignments (e.g., topic selection), then analyse student decisions and feedback for motivational cues.
example
A student from Hong Kong consistently submits highly detailed work but tends to avoid class discussions. After a motivational survey, the lecturer learns this student is driven by family honour, prompting more private feedback rather than public critique.
Response to Authority. Students from high power-distance cultures (e.g., Indonesia, Nigeria) may defer to lecturers and avoid questioning instructions. Students from low power-distance cultures (e.g., Germany, Netherlands) may challenge or question openly (Hofstede, 2011).
Lecturer Strategies:
-
During Q&A sessions, pay attention to which students ask questions or express different opinions. Do you notice any cultural patterns?
-
Use anonymous feedback tools, such as digital polls or suggestion boxes, to encourage input from more reticent students.
-
Make classroom expectations explicit: explain that questioning or disagreeing respectfully is welcome.
example
In a discussion-based seminar, students from high-power-distance backgrounds tend to remain silent. The lecturer implements an anonymous online comment board and sees increased engagement from these students, allowing insight into their perspectives.
Encouraging Student Self‑Reflection on Cultural Influences. Self-reflection is a powerful pedagogical tool that helps students become aware of how their cultural backgrounds shape their approach to learning. By engaging in guided reflection, students can critically examine their beliefs, motivations, and preferred learning styles concerning their cultural heritage.
Theoretical Foundation. Wang (2024) found that cultural factors, including communication patterns, family expectations, and learning norms, significantly influence students’ engagement and learning styles. Additionally, culturally responsive and self-regulated learning strategies promote student motivation when students perceive learning tasks as personally and culturally relevant.
Structured Reflection Activities
-
Students can keep personal journals where they explore prompts like “How do my cultural values affect how I approach group work?” or “When do I feel most motivated and why?” These journals enable identification of cultural preferences, e.g., more oral vs. written expression, helping lecturers understand each learner’s background.
-
Use structured models such as Gibbs’ Reflective Cycle (description, feelings, evaluation, analysis, conclusion, action plan) (The University of Edinburgh. Reflection toolkit, n.d.) to guide reflection, e.g., after a group project, ask: “What happened? How did culture shape the way we worked together?”
-
Encourage ongoing dialogue between lecturer and student through journals. Students reflect on their experiences and receive lecturer scaffolding that helps them recognize cultural influences on learning (e.g., preference for collective vs. individual tasks).
Lecturer Role and Reflection. In addition to student reflection, lecturers should reflect on their implicit cultural assumptions using tools such as the Culturally Sensitive Curricula lecturer Self-Reflection Tool or critical reflection models in culturally responsive teaching. This dual reflection supports more inclusive teaching practices, as lecturers can adjust methods to address different cultural approaches to learning.